Open Access
Subscription Access
Open Access
Subscription Access
The Impact of Religious Practices on Mental Health
Subscribe/Renew Journal
The gloomy picture of the society marked by erosion of moral values, growing number of corporate scandals, general environment distrust, lack of harmony and happiness in daily living, increasing rate of depression and sense of alienation. But recent years have been recognized for growing concerns about people's physical and mental health and well- being in relation to goal or purpose in their life. The practice of religious values help to transform the people for better quality of life, quality of service and transparency of relations. Self management is an area where human beings have to make a rational balance in between two aspects of human life: One that relates to the physical body which can be termed as materialism; and other that relates to the inner self. Harmonious co-existence of the two is essential for gaining holistic experience of life. Religiosity has been found to be a significant indicator of co-existence between two. Religious practices promote the level of satisfaction and over all well-being of individuals. The nature of mental well-being and attainment of well-being through the cultivation of religious values emphasize four types of mental balance i.e. conative, attentional, cognitive and effective. In this paper the attempt has been made to discuss the relationship between religious values and mental health.
Keywords
Religion, Mental Health, Culture, Well-Being.
User
Subscription
Login to verify subscription
Font Size
Information
- Argyle, M. (1986). The psychology of happiness. London: Methuen. Aronson, H.B. (1980). Love and sympathy in theravada Buddhism. Delhi, India: MotilalBanarsidass.
- Brickman, P., Coates, D., & Janoff-Bulman, R. (1978). Lottery winners and accident victims: Is happiness relative? Journal of Personality and Social Psychology, 36, 917-927.
- Dalai, L., & Cutler, H.C. (1998). The art of Happiness: A handbook for living. New York: Riverhead books.
- Diener, E., Sandvik, E., Seidlitz, L., & Diener, M. (1993). The relationship between income and subjective well-being: Relative or absolute? Social indicators Research. 28,195-223.
- Goldstein, J., & Kornfield, J. (1987). Seeking the heart of wisdom: The path of insight meditation. Boston: Shambhala.
- Kabat-Zinn, J. (1990). Full catastrophe living. New York: Bantam Doubleday Dell.
- Kabat-Zinn, J. (1993). Mindfulness meditation: Health benefits of an ancient Buddhist practice. In D. Goleman and J. Gurin (Eds.), Mind, body medicine: How to use your mind for better health (pp. 259-275). Yonkers, NY: Consumer Reports Books.
- Lamrimpa, G. (1995). Calming the Mind: Tibetan Buddhist teachings on the cultivation of meditative quiescence (B A. Wallace, Trans.). Ithaca, NY: Snow Lion.
- Lamrimpa, G. (2002). Realizing emptiness: Madhyamaka insight meditation (B.A. Wallace, Trans.). Ithaca, NY: Snow Lion.
- Miller, J., Fletcher, K., & Kabat-Zinn, J. (1995).Three-year follow up and clinical implications of a mindfulness-based intervention in the treatment of anxiety disorders. General Hospital Psychiatry, 171,192-200.
- Ricard, M. (2006). Happiness: A guide to developing life's most important skill. New York: Little Brown.
- Ruegg, D.S. (1989). Buddha-nature, mind and the problem of gradualism in a comparative perspective: On the transmission and reception of Buddhism in India and Tibet. London: School of Oriental and African Studies.
- Schwartz, B., Ward, A., Monterosso, J., Lyubomirsky, S., White, K., & Lehman, D.R. (2002). Maximazing versus satisficing: Happiness is matter of choice. Journal of Personality and Social Psychology, 83,1178-1197.
- Seligman, M. (1998). Learnedoptimism. New York: Pocket Books.
- Smith, H. (1991). The World's religions. San Francisco: Harper
- Wallace, BA.(1993). Tibetan Buddhism from the ground up. Boston: Wisdom.
- Wallace, B.A. (1999). The Buddhist tradition of samatha: Methods for refining and examining consciousness. Journal of Consciousness Studies, 6(23), 175-187.
Abstract Views: 300
PDF Views: 0