Open Access
Subscription Access
Open Access
Subscription Access
Reading Scriptures and Prayer:Paths Towards Developing Inner Strength
Subscribe/Renew Journal
Human-beings suffer from so many psychosocial problems that in turn affect their inner peace and loose inner strength. Inner strengths derived from prayer and reading sacred scriptures are often ignored in present day. The aim of the present article is to discuss the significance of spiritual practices like- prayer and reading religious scriptures-for developing inner strength. Scriptures clearly discusses concepts, values and practices. Reading scripture is crucial to the whole process of development. Human beings have unique perspective. Reading scripture implies to the execution ofhuman duties, both spiritual and social. Reading scripture is an act of evolved beings. Hindu sacred texts can be classified as the six scriptures: (1) Srutis, (2) Smritis, (3) Itihas, (4) Puranas, (5) Agamas and (6) Darsanas. The Holy Qur'anis sacred to Muslims.
Keywords
Inner Strength, Prayer and Reading Scriptures.
User
Subscription
Login to verify subscription
Font Size
Information
- Al-Jawziyyah & Ibn Al-Qayyim (1999). Healing with the medicine of the prophet Translated by Jalal Abu Al-rab, ed. Abdul R. Abdullah. Riyadh: Darussalam Publications.
- Al-Kandari, Y.Y. (2003). Religiosity and its relation to blood pressure among selected Kuwaitis. JournalofBiosocialScience, 35(3),463-472.
- Al-Tharshi, A. (1992). As-Salaat war-Riyadhiyyawal-Badan (Prayer, Exercise, and the Body). Beirut: Maktabatul Islami.
- Amini, F,&Malekshahi, F. (2001). The effect of praying and benediction on the rate of anxiety before the students exam sessions. 1st International Congress on Religion and Mental Health,Tehran-I.R. Iran, 16-19 April 2001.
- Apte,V. S.(1965). The practical Sanskrit dictionary (4th revised & enlarged ed.). Delhi: Motilal Banarsidass.
- Banziger, S., Van Uden, M., & Janssen, J. (2008). Praying and coping: The relation between varieties of praying and religious coping styles. Mental Health, Religion and Culture, 11,101-118.
- Benson, H. (1996). Timeless healing: The power and biology of belief. New York: Scribner Press.
- Bhawuk, D.P.S. (2011). Spirituality and Indian psychology: Lessons from the Bhagavad-Gita. NewDelhi: Springer
- Buss, D.M. (2000). The evolution of happiness. American Psychologist, 55(1), 5-23.
- Diener, E. (2000). Subjective well-being: The science of happiness and a proposal of a national index. American Psychologist, 55,34-43.
- Dogan, M. (1997). Duanin Psikolojikve Psikoterapik Etkileri (The Effects of Prayer on Psychology and Psychotherapy). Ph.D. dissertation., Cumhuriyet University, Turkey
- Elkadi, A. (1985). Health and healing in the Qur'an. American Journal of Islamic Social Sciences, 2(2), 291-296.
- Fincham, F. D., Lambert, N. M., &Beach, S. R. H. (2010). Faith and unfaithfulness: Can praying for your partner reduce infidelity? Journal of Personality and Social Psychology, 99,649-659.
- Friese, M., & Wanke, M. (2014). Personal prayer buffers self-control depletion. Journal of Experimental Social Psychology, 51,56-59.
- Hamidi, F.,Bagherzadeh, Z., &Gafarzadeh, S. (2010). The role of Islamic education in mental health. Procedia Social and Behavioral Sciences, 5,1991 -1996.
- Harris J., Schoneman, S., & Carrera, S. (2005). Preferred prayer styles and anxiety control. Journalof'Religion andHealth, 44,403-412.
- Hematti, S., Baradaran-Ghahfarokhi, M., Khajooei-Fard, R., & Mohammadi-Bertiani. Z. (2014). Spiritual well-being for increasing life expectancy in palliative radiotherapy patients: A questionnaire-based study. Journal of Religion and Health, 54(5), 1563-1572. (doi: 10.1007/sl0943-014-9872-9).
- Janssen, J., Dehart, J., & Dendraak, C. (1990). Acontent-analysis of the praying practices of Dutch youth. Journal'for the Scientific Study ojReligion, 29,99-107.
- Jha, C. (1987). History and Sources of Law in Ancient India. New Delhi: Ashish Publishing House.
- Kazemi, M., Ansari, A., Alah, T. M., & Karimi, S. (2004). The effect of the recitation of holy Quran on mental health in nursing students of Rafsanjan University of Medical Sciences. Journal of Rafsanjan University of Medical Sciences and Health Services, 3(1), 52-57.
- Khadem, N., Aghaei, A.M., Kabousi, M., & Bashtian, M.H. (2008). Assessment of effect of Quran sound and music on intrauterine insemination. The Quarterly Journal of Fundamentals of Mental Health, 70(3), 215-220.
- Kimiaee, S. A., Khademian, H., & Farhadi, H. (2012). Quran memorization and its effect on the elements of mental health. Sociology of Women (Journal of Woman and Society), 2(8), 1-20.
- Kumar, A., & Kumar, S. (2013). Karma yoga: A path towards work in positive psychology. Indian Journal of 'Psychiatry, 55(6), 150-152.
- Lambert, N. M., Fincham, F. D., Marks, L. D., & Stillman, T. F. (2010). Invocations and intoxication: Does prayer decrease alcohol consumption? Psychology of Addictive Behaviors ,24,209-219.
- Lee, O. Y. (2006). Psychosocial factors and visceral hypersensitivity in irritable bowel syndrome. Korean Journal of 'Gastroenterol, 47,11-19.
- Levin, J. (2001). God, faith, and health: Exploring the spirituality-healing connection. New York: John Wiley & Sons Inc.
- Mahjoob, M., Nejati, J., Hosseini, A., & Bakhshani, N. M. (2014). The effect of Holy Qur'an voice on mental health. Journal of Religion and Health, 55(1), 38-42. doi: 10.1007/sl0943-014-9821-7.
- Meisenhelder, J., & Chandler, E. (2000). Prayer and health outcomes in Church Llay leaders. Western Journalof Nursing Research ,22(6) ,706-716.
- Mol, S. S., Arntz, A., Metsemakers, J. F., Dinant, G. J., Vilters-van Montfort, P. A., & Knottnerus, J. A. (2005). Symptoms of post-traumatic stress disorder after non-traumatic events: Evidence from an open population study. British Journal of Psychiatry, 186,49-49.
- Mottaghi, M. E., Esmaili, R., & Rohani, Z. (2011). Effect of Quran recitation on the level of anxiety in athletics. Quarterly of Quran and Medicine, 1(1), 1-4.
- Muller,F. M. (1891). Chips from a German Workshop. New York: C. Scribner'ssons.
- O'Connor, P. J., Pronk, N. P., Tan, A., & Whitebird, R. R (2005). Characteristics of adults who use prayer as an alternative therapy. American Journal of Health Promotion, 19(5), 369-375.
- Post, R. M. (1992). The psychobiology of dysphoric mania. Clinical Neuropharmacol, I5,624A-625A.
- Rahman, F. (1987). Health and medicine in the Islamic tradition. New York: The Crossroad Publishing Company.
- Sayin, E. (2003). Namazin Karakter Gelisimi Uzerine Etkisi (The Effects of Prayer on Character Development). Master's thesis. Unpublished Master thesis. Bursa. Turkey: Uludag University.
- Sivananda, S. (1999). All about Hinduism. Tehri-Garhwal: TheDivine Life Society.
- Tomb, D. A. (1994). The phenomenology of post-traumatic stress disorder. Psychiatry Clinical North America, 17,237-250.
- Van Olphen, J., Schulz, A., Israel, B., Chatters, L., Parker, E., & Williams, D. (2003). Religious involvement, social support, and health among African-American women on the East side of Detroit. Journal of General Internal Medicine, 18(7), 549-557.
- Verse 28,AL-Rad(1996). Quran-e-Karim translated by Mekarem Shirazi. Qom: Darol Quran Publications.
Abstract Views: 327
PDF Views: 0