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Social Life of Bedakampana Lingayats Living in Thalakkarai Hamlet of Anthiyur Taluk in Erode District


Affiliations
1 PG & Research Department of History, Vellalar College for Women (Autonomous), Thindal, Erode, Tamil Nadu, India
 

India is a country with a diversified cultural heritage with a population of 1.3 billion, living in 29 states and 7 union territories. India consists of many creeds, castes, languages and religions. There are many communities living in the isolated regions of the vast and interior forests. Bedakampana Lingayat community, the followers of Lord Shiva is located in the remote Thalakkarai village in Western Ghats of Tamil Nadu, but is equally vibrant as the communities in any suburban villages of India. Despite being less explored by social scientists, they translate traditions as their vehicle to modernity. It is very fascinating to know that being exclusive in the modern governance, they strive hard to be inclusive in social and political development and do contribute to the rich diversity in culture and religion of India. Hence, this paper studies the social lives and veracity of Bedakampana Lingayats of Thalakkarai exploring their livelihood pattern, accessibility to health and nutrition, availability of education, transport and communication facilities. This paper aims at how effectively the Government Welfare Programmes such as Sarva Sihksha Abhiyan reach them, and focuses on their awareness on such schemes and the rate of utilization of the above said schemes.

Keywords

Communities, Forest, Livelihood, Rites, Rituals.
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  • Available from: https://en.m.wikipedia.org/wiki/Demographics_ of_Indiawww.worldometers.info/world-population/ india-population, 04.11. 2017.
  • Available from: Googleweblight.com/i?u=http://www.thehindu.com/todays_paper/tp_national/tp_tamilnadu/ anthiyur, 03.11.2017.
  • Census Record as on May 2017, Panchayat Union Middle School, Thalakkarai village, Anthiyur.
  • Personal interview with Ragunathan.N, Forest Guard, In-charge, Thalakkarai Beet, Anthiyur Range , Erode Division on 03.05.2017.
  • Re Settlement Register, Survey No. 1621-1721, Village Administrative Office, BargurBlock, Erode.
  • Census Record., Op. cit.
  • Nanjundayya HV, Ananthakrishna Iyer LK. The Mysore Tribes and Castes, Volume IV, Mysore University, Mysore. 1931; 81-82.
  • Personal interview with Ragunathan.N.,Op.cit.
  • Baliga BS. Madras District Gazetteers, Coimbatore. The Director of Stationary and Printing, Government of Madras, Madras. 1966; 1.
  • Nanjundayya HV, Ananthakrishna Iyer LK. p. 81., Op. cit.
  • Personal interview with Sithalingam B, Lingayat, Agriculturist, Thalakkarai Village, Erode Division on 13.11.2017.
  • Ibid.
  • Personal Interview with Marathambadi S, Animal Poach Watcher (APW), Lingayat, Thalakkarai on 05.10.2017.
  • Personal interview with Vijaya S, Lingayat Woman, Thalakkarai on 05.10.2017.
  • Personal interview Kumar M, Ration distributor, Thalakkarai Village, Erode Division, Erode on 05.08.2017.
  • Personal interview with Chitra M, In-Charge, Anganvadi, Thalakkarai Village on 12.11.2017.
  • Marathambadi S. Op.cit.
  • Sithalingam M. Op.cit.
  • Ibid.
  • Marathambadi S. Op.cit.
  • Personal interview with Shivalingam M, Lingayat, Thalakkarai village on 18.10.2017.
  • Ibid.
  • Sithalingam M. Op.cit.
  • Vijaya S. Op.cit.
  • Personal interview with Matheshwaran S, Lingayat , Thalakkarai village on 14.11.2017.
  • Personal interview with Eswaran S, Lingayat , Thalakkarai village on 14.11.2017.
  • Personal interview with Sithalingam R, Lingayat , Thalakkarai village on 13.11.2017.
  • Ibid.
  • Personal interview with Shivamoorthy S, Lingayat , Thalakkarai village on 13.11.2017.
  • Raghunathan N. Op.cit.
  • Personal interview with Saravanan M.B.B.S, Bargur, Primary Health Center, Erode Division on 13.05.2017.
  • Observations through interviews with the people of Lingayats, Thalakkarai village.
  • Personal interview with Maragatham K. Head Mistress, Panchayat Union Middle School, Thalakkarai village, Anthiyur Block, Erode on 10.11.2017.
  • Personal Interview with Nirmal S. Block Resource Teacher Educator, Anthiyur Block on 16.10.2017.
  • Maragatham K. Op.cit.
  • Nirmal.S. Op.cit.
  • Ibid.
  • Ibid.
  • Maragatham K. Op.cit.
  • Ibid.
  • Ibid.
  • Observation through interviews from Lingayats, Thalakkarai village.
  • Maragatham K. Op.cit.
  • Sithalingam M. Op.cit.
  • Nanjundayya HV, Ananthakrishna Iyer LK. p. 81., Op. cit.
  • Personal interview with Sithalingam J, Lingayat, Thalakkarai village on 13.11.2017
  • Ibid.
  • Marathambadi S. Op.cit.
  • Sithalingam M. Op.cit.
  • Personal interview with Murugan R, Lingayat, Thalakkarai village on 13.11.2017
  • Ibid.
  • Raghunathan N. Op.cit.
  • Ibid.

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  • Social Life of Bedakampana Lingayats Living in Thalakkarai Hamlet of Anthiyur Taluk in Erode District

Abstract Views: 628  |  PDF Views: 793

Authors

N. Kavitha
PG & Research Department of History, Vellalar College for Women (Autonomous), Thindal, Erode, Tamil Nadu, India

Abstract


India is a country with a diversified cultural heritage with a population of 1.3 billion, living in 29 states and 7 union territories. India consists of many creeds, castes, languages and religions. There are many communities living in the isolated regions of the vast and interior forests. Bedakampana Lingayat community, the followers of Lord Shiva is located in the remote Thalakkarai village in Western Ghats of Tamil Nadu, but is equally vibrant as the communities in any suburban villages of India. Despite being less explored by social scientists, they translate traditions as their vehicle to modernity. It is very fascinating to know that being exclusive in the modern governance, they strive hard to be inclusive in social and political development and do contribute to the rich diversity in culture and religion of India. Hence, this paper studies the social lives and veracity of Bedakampana Lingayats of Thalakkarai exploring their livelihood pattern, accessibility to health and nutrition, availability of education, transport and communication facilities. This paper aims at how effectively the Government Welfare Programmes such as Sarva Sihksha Abhiyan reach them, and focuses on their awareness on such schemes and the rate of utilization of the above said schemes.

Keywords


Communities, Forest, Livelihood, Rites, Rituals.

References





DOI: https://doi.org/10.15613/hijrh%2F2017%2Fv4i2%2F167546