Refine your search
Collections
Co-Authors
Journals
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z All
Das, Dipankar
- Developments in Weld Cladding
Abstract Views :357 |
PDF Views:172
Authors
Dipankar Das
1,
Santanu Das
2
Affiliations
1 S.M.I.T., Guptipara, Hooghly – 712512, IN
2 Dept. of Mechanical Engineering, Kalyani Government Engineering College, Kalyani- 741 235, IN
1 S.M.I.T., Guptipara, Hooghly – 712512, IN
2 Dept. of Mechanical Engineering, Kalyani Government Engineering College, Kalyani- 741 235, IN
Source
Reason-A Technical Journal (Formerly Reason-A Technical Magazine), Vol 10 (2011), Pagination: 13-16Abstract
Weld cladding is a process of depositing a relatively thick layer of filler material of approximately 3mm on the base metal through welding so as to develop surfaces with desired properties. Cladding is usually done to increase the corrosion resistance, wear resistance or hardness of such base metals having inferior properties. Cladding improves the service life of engineering components, and also reduces their cost. In this paper, various weld cladding technique, and effect of process parameters on clad quality including microstructure, mechanical and other cladding properties are discussed.Keywords
Weld Cladding, Cladding, Clad Bead, Dilution, Microstructure, Corrosion Resistance.Full Text
- Workpiece Edge Beveling to Control Formation of Burr in Face Milling
Abstract Views :195 |
PDF Views:105
Authors
Affiliations
1 Dept. of Mechanical Engineering, Kalyani Government Engineering College, Kalyani-741 235, IN
1 Dept. of Mechanical Engineering, Kalyani Government Engineering College, Kalyani-741 235, IN
Source
Reason-A Technical Journal (Formerly Reason-A Technical Magazine), Vol 8 (2008), Pagination: 12-16Abstract
Presence of burr at the edge of finished workpiece often leads to difficulty in assembly operation and injury to operator necessitating incorporation of additional processes of deburring. Exit burr formation by milling usually occurs when cutter moves out of the work piece. One method for minimizing this problem is to prevent the tool from exiting the workpiece while removing material. Burr formation can also be reduced considerably by edge beveling of the workpiece. In the present work, the influence of beveling the exit edge of the workpiece on the burr formation in milling has been experimentally investigated to find out the optimum condition to control the formation of burr.Full Text
- Exploring Gender Roles in Ritual:Sacrificer, Sacrificer’s Wife and Priests in Vedic Sacrifices
Abstract Views :240 |
PDF Views:0
Authors
Affiliations
1 Department of History, Motilal Nehru College, University of Delhi, New Delhi, IN
1 Department of History, Motilal Nehru College, University of Delhi, New Delhi, IN
Source
International Journal of Reviews and Research in Social Sciences, Vol 5, No 2 (2017), Pagination: 111-120Abstract
Historically, organized and institutionalized religions while catering to the spiritual needs of communities have also served as ideological mechanisms to help construct and legitimize inegalitarian social orders in the interests of the dominant classes. Rituals and myths as crucial constituents of an organized religion communicate and reinforce social norms and practices that are considered ‘appropriate’ or ‘desirable’ by the dominant classes. Thus, the rich repertoire of rituals in the Vedic texts constitutes an important area of investigation into the dynamics of social relations in general and gender relations in particular. This essay assesses the relative participatory status and roles of the principal actors in Vedic sacrifices, the sacrificer, his wife and the priests in the srauta (solemn) rituals as detailed in the principal Later Vedic texts, viz., the Samhitas and the Brahmanas. The essay argues that the ritual roles of key participants and their relations with each other within the ritual context were governed by the principle of centrality of the male and marginality of the female to the ritual. Indeed, the ritual process itself was controlled and regulated by the priests and the sacrificer so as to construct and reinforce their superior roles vis-a-vis the wife’s and thereby structure gender relations on hierarchical terms.Keywords
Wife, Sacrificer, Samhita, Brahmana, Procreation.
References
- J. C. Heesterman. Vedism and Brahmanism. In Encyclopaedia of Religion, edited by Lindsay Jones. Thomson Gale. 2005[1987]; 2nd ed.; vol. 14: p. 9553.
- Rajesh Kochhar. The Vedic People: Their History and Geography. Orient Longman, New Delhi. 2000: p. 15; Heesterman, Vedism and Brahmanism, p. 9553.
- R. S. Sharma. Material Culture and Social Formations in Ancient India. Macmillan India Ltd., New Delhi. 1983: p. 55.
- For example, Satapatha Brahmaṇa (hereafter SB) 2.1.3.5-8, 3.1.1.9.
- Kumkum Roy. The Emergence of Monarchy in North India Eighth-Fourth Centuries B.C. as Reflected in the Brahmanical Tradition. Oxford University Press, New Delhi. 1994: pp. 236-37.
- Stephanie W. Jamison. Roles for Women in Vedic Srauta Ritual. In Goddesses and Women in the Indic Religious Tradition, Edited by A. Sharma. E. J. Brill, Leiden and Boston. 2005: pp. 1-2.
- SB 3.2.2.12, 13.2.11.2, 13.2.2.1; Aitareya Brahmana (hereafter AB) 1.28.
- SB 3.3.4.21.
- SB 1.9.1.2, 3.2.1.30, 3.2.2.12, 3.4.1.19, 4.4.4.6.
- SB 3.1.4.21.
- SB 3.1.3.27.
- SB 3.1.3.25-26, 3.2.1.37, 38.
- SB 3.1.4.3-4, 3.2.2.2-3, 3.2.2.28-29, 3.2.2.12, 3.9.2.1-2.
- SB 2.1.4.20, 22.
- SB 2.1.4.7, 1.9.1.3, 3.1.1.8, 3.2.2.10, 3.2.2.19, 3.2.2.22, 6.6.1.12.
- SB 2.1.2.17, 2.1.4.7, 2.1.4.9, 2.2.2.14, 2.2.3.1, 2.4.3.11-12, 3.2.2.10, 4.5.4.2-6.
- SB 2.1.2.11, 3.3.3.10, 3.4.2.15, 4.5.4.8. He is also called the representative of Indra (indrabhajana, SB 3.4.2.15).
- SB 3.2.1.17, 6.7.2.10.
- SB 6.3.3.21, 6.4.1.3, 6.4.4.18, 6.5.1.8, 6.6.2.7, 6.7.1.24, 6.7.3.12, 7.4.1.21.
- SB 1.6.1.20; AB 3.13.
- Brian K. Smith. Ritual Perfection and Ritual Sabotage in the Veda. History of Religions. 1996, 35(4): 289-91.
- SB 1.1.2.12, 1.2.2.8, 1.7.1.11, 4.2.2.10, 3.6.3.15, 3.6.4.3, 4.5.1.16.
- SB 2.3.2.6.
- SB 1.4.1.32, 1.4.5.4, 2.1.2.11, 2.3.1.37-38, 2.3.4.38, 3.2.4.20, 3.3.4.18, 3.4.3.18, 3.5.4.8, 3.7.1.17, 3.9.4.5, 3.9.4.9, 4.2.3.10, 4.2.5.17, 4.6.3.2.
- SB 1.9.2.13.
- SB 3.7.4.10.
- In one instance, the gods desire to obtain the offering of Soma cup and grant him his desired boon (vara) in order that he offers it (SB 4.1.1.21). In another instance, he gratifies the gods by offering the graha and the latter being gratified convey him to the heavenly world (SB 4.1.1.25).
- SB 2.2.4.1.
- SB 2.2.2.15, 2.2.3.14, 2.2.3.26.
- SB 2.2.4.10.
- SB 3.4.4.11-15, 3.4.4.17-20.
- SB 3.2.1.5-7.
- SB 3.2.1.11-12.
- SB 3.2.1.16.
- SB 3.3.3.12.
- SB 6.7.2.12.
- SB 3.9.1.5.
- SB 3.9.1.1-4.
- SB13.2.11.1.
- Kumkum Roy. Vedic Cosmogonies: Conceiving/Controlling Creation. In Tradition, Dissent and Ideology: Essays in the Honour of Romila Thapar, Edited by R. Chamapakalakshmi and S. Gopal. Oxford University Press, New Delhi. 1996: p. 16.
- SB 6.5.3.5.
- SB 3.5.1.11.
- SB 2.2.1.1.
- SB 3.5.3.12, 4.3.4.4, 6.3.1.16.
- SB 2.2.2.7; AB 2.32.
- David M. Knipe. Priesthood: Hindu Priesthood. In Encyclopaedia of Religion, Edited by Lindsay Jones. Thomson Gale. 2005[1987]; 2nd edn, vol. 11: p. 7405. The hotṛ was assisted by maitravaruṇa, acchavaka and gravastut; the udgatṛ by prastotr,̣ pratihartṛ and subrahmanya; and the adhvaryu by pratiprasthatṛ, neṣṭṛ and unnetṛ (Michael Willis. The Archaeology of the Hindu Rituals: Temples and the Establishment of the Gods. Cambridge University Press, New York. 2009: p. 182).
- SB 1.9.1.2.
- SB 3.4.2.15, 4.2.4.20.
- SB 3.9.1.11-12.
- AB 1.21, 2.32, 3.3, 3.7, 3.11.
- SB 3.1.3.24, 3.4.3.19, 3.4.2.14, 3.4.2.15, 3.5.4.16, 4.3.1.9.
- The priests (vipras) were equated with Prajapati and the devas, and were described as ‘great inspirer of devotion’ (SB 6.3.1.16).
- The brahmanas were considered human gods (manuṣya devaḥ), the dakṣiṇa given to them being considered a form of sacrifice akin to the oblations to the gods (SB 2.2.2.6, 2.4.3.14, 4.3.4.4). Being seated in the sacrificial tent (sadas), where all gods sat, they were implicitly likened to gods (SB 3.6.1.1). The hotṛ was equated with Agni (SB 6.4.2.6, 6.4.2.7) and related to him (agneya, SB 13.2.6.9).
- SB 1.9.1.2.
- SB 3.4.3.11.
- SB 2.2.2.1, 2, 4.3.4.1-2, 6.6.4.7, SB 4.3.4.20.
- For instance, wealth (rai, SB 3.7.1.21), growth of wealth (rayaspoṣa, SB 4.2.1.16), food and ability to eat (anna, annadya, AB 2.4), cattle (pasu, AB 2.4, 2.30), rain (vrsti, AB 2.4), etc.
- For instance, fiery spirit (tejas, SB 13.2.6.9,12), holy lustre (brahmavarcas, SB 13.2.6.9), rebirth (punarayus, SB 13.2.6.11), breaths (praṇa, apaṇa, vyana, AB 2.4, 2.29), speech (vac, AB 2.4), support (pratistha, AB 2.4), etc.
- SB 4.3.4.4.
- SB 4.3.2.6.
- SB 7.3.1.12.
- SB 3.6.1.21.
- SB 3.8.4.10, 3.8.4.18.
- AB 1.1.
- AB 3.7.
- AB 2.4.
- Stephanie W. Jamison. Sacrificed Wife, Sacrificer’s Wife: Women, Ritual, and Hospitality in Ancient India. Oxford University Press, New York. 1996: p. 30; Jamison, Roles for Women, p. 2.
- For instance, it is stated in the Taittiriya Brahmana (hereafter TB) 3.3.3.1: ‘The sacrifice without the presence of the wife (apatnikah) is not real sacrifice (ayajnah) and if the wife were to be absent, no children would be born; the wife attends to the sacrifice, since the sacrificer has undertaken the sacrifice for the procreation of children’.
- Jamison, Sacrificed Wife, pp. 32-36.
- AB 7.10.
- AB 7.10. The response avoids the issue of the absent wife and rather stresses on the significance of the ritual: by offering the agnihotra, the sacrificer without a wife obtains sons, grandsons and great grandsons in ‘this’ or terrestrial world and ‘that’ or heavenly world and thereby maintains the continuity (of his lineage) in that world. Just how progeny was to be acquired by the sacrificer to secure his after-life remains obscure. On the problem of the absent wife, Frederick M. Smith (Indra’s Curse, Varuna’s Noose, and the Suppression of Women in the Srauta Ritual. In Roles and Rituals for Hindu Women, Edited by Julia Leslie. Motilal Banarsidass, New Delhi. 1992: pp. 42-43) mentions contradictory recommendations in later ritual texts for the use of inanimate substitutes (e.g., gold or kusa grass modeled into the shape of wife), and for the omission of rites involving the wife. However, in general, later legal literature allowed a widower to remarry and continue his ritual life (Jamison, Sacrificed Wife, p. 35).
- Jamison, Sacrificed Wife, pp. 36-38. Moreover, such injunctions in the later legal and ritual texts as against a young maiden acting as priest in the agnihotra or a brahmana eating at a sacrifice offered by a woman raise the possibility of more ritual responsibilities undertaken by women (Jamison, Sacrificed Wife, p. 37). In contrast, however, several Gṛhyasutras permit the wife to make the daily offering in the domestic fire (Jamison, Sacrificed Wife, p. 36).
- Jamison, Sacrificed Wife, p. 38.
- SB 1.3.1.12.
- SB 1.3.1.12, 1.9.2.3.
- SB 1.3.1.13.
- SB 1.3.1.13.
- Jamison, Sacrificed Wife, pp. 42-48; Jamison, The Position of Women, pp. 4-5.
- SB 1.3.1.14.
- Smith, Indra’s Curse, pp. 24-27.
- SB 1.3.1.14.
- SB 1.3.1.16.
- TB 3.3.3.4. Here, the cord is not identified as Varuṇa’s noose.
- S. A. Dange. Sexual Symbolism from the Vedic Ritual. Ajanta Publications, New Delhi. 1979: p. 77.
- SB 1.3.1.15.
- SB 1.1.4.5, 1.3.3.4, 1.2.1.14.
- SB 1.3.1.14.
- Aditi is derived from ischolar_main dā (to bind) prefixed with a in the negative or privative sense.
- A. B. Keith. Religion and Philosophy of the Vedas and Upanisads, 2 vols. Motilal Banarsidass, New Delhi. 1989[1925]: pp. 215-16.
- TB 3.3.3.5.
- Keith, Religion and Philosophy, pp. 71-72.
- Roy, Changing Kinship Relations, p. 13.
- SB 1.3.1.18.
- SB 1.3.1.22.
- Jamison, Sacrificer’s Wife, pp. 56-57.
- In fact, her ritual roles, akin to domestic chores, were largely an extension of her domesticity as opposed to the essentially sacred activities of the sacrificer, viz., making offerings, chanting mantras, etc. (Kumkum Roy. The Emergence of Monarchy in North India Eighth-Fourth Centuries B.C. as Reflected in the Brahmanical Tradition. Oxford University Press, New Delhi. 1994: p. 274).
- SB 1.9.2.22.
- SB 3.8.2.4,6.
- SB 3.8.2.5.
- SB 3.8.2.8.
- SB 3.8.2.9-10.
- SB 1.9.2.1.
- Jamison, Sacrificer’s Wife, pp. 50-51.
- ‘Offspring is produced by means of a productive union after the completion of the sacrifice. This is why they now perform the patnisamyajus’(SB 1.9.2.5).
- SB 1.9.2.6.
- SB 1.9.2.27.
- SB 1.9.2.9.
- siktam-retah-vikaroti (SB 1.9.2.10).
- Their names are never given: they are simply a collective, and apparent metaphor the feminine energy and reproductive capacity (Smith, Indra’s Curse, p. 29).
- SB 1.9.2.11.
- SB 1.9.2.13.
- Smith, Indra’s Curse, p. 30.
- Jamison, Sacrificer’s Wife, p. 50.
- Smith, Indra’s Curse, p. 29.
- SB 1.9.2.4.
- SB 1.9.2.3.
- Smith, Indra’s Curse, p. 27.
- SB 1.9.2.12.
- SB 4.4.2.15.
- SB 4.4.2.17-18.
- Vajasaneyi Samhita (hereafter VS) 4.23, in SB 3.3.1.12.
- SB 3.3.1.11-12.
- VS 4.22, in SB 3.3.1.8.
- VS 4.22, in SB 3.3.1.9.
- SB 3.3.1.10.
- Taittiriya Samhita (hereafter TS) 6.1.8.5; SB 3.3.1.11.
- That is, wife and the yajna are a pair (mithuna), according to the 14th-century commentator on the text, Sayana.
- TS 6.2.1.
- A. S. Altekar. The Position of Women in Hindu Civilisation. Motilal Banarsidass, New Delhi. 1987[1938]: p. 223.
- She chants the verses: ‘I will urge the seed layer’; and ‘May the vigorous male, the layer of seed, lay seed’ (SB 13.2.8.5, 13.5.2.2).
- SB 13.5.2.2.
- SB 13.2.6.7.
- Roy, The Emergence of Monarchy, pp. 120-21.
- ‘With whom do you have intercourse?’ (SB 2.5.2.20).
- J. C. Heesterman. Kautilya and the Ancient Indian State. In J. C. Heesterman, The Inner Conflict of Indian Tradition: Essays in Indian Ritual, Kingship and Society. University of Chicago Press, Chicago. 1985: pp. 134-37.
- SB 2.5.2.25.
- Jamison, Sacrificer’s Wife, pp. 88-95.
- Jaiminiya Brahmana (JB) 1.17.
- SB 1.8.3.5, 6.
- SB 1.1.4.13.
- SB 1.3.1.26.
- Multimodal Cyberbullying Meme Detection From Social Media Using Deep Learning Approach
Abstract Views :32 |
PDF Views:17
Authors
Md. Tofael Ahmed
1,
Nahida Akter
1,
Maqsudur Rahman
1,
Abu Zafor Muhammad Touhidul Islam
2,
Dipankar Das
3,
Md. Golam Rashed
3
Affiliations
1 Department of Information and Communication Technology, Comilla University, BD
2 Department of Electrical & Electronics Engineering, University of Rajshahi, BD
3 Department of Information and Communication Engineering, University of Rajshahi, BD
1 Department of Information and Communication Technology, Comilla University, BD
2 Department of Electrical & Electronics Engineering, University of Rajshahi, BD
3 Department of Information and Communication Engineering, University of Rajshahi, BD
Source
AIRCC's International Journal of Computer Science and Information Technology, Vol 15, No 4 (2023), Pagination: 27-37Abstract
Cyberbullying includes the repeated and intentional use of digital technology to target another person with threats, harassment, or public humiliation. One of the techniques of Cyberbullying is sharing bullying memes on social media, which has increased enormously in recent years. Memes are images and texts overlapped and sometimes together they present concepts that become dubious if one of them is absent. Here, we propose a unified deep neural model for detecting bullying memes on social media. In the proposed unified architecture, VGG16-BiLSTM, consists of a VGG16 convolutional neural network for predicting the visual bullying content and a BiLSTM with one-dimensional convolution for predicting the textual bullying content. The meme is discretized by extracting the text from the image using OCR. The perceptron-based feature-level strategy for multimodal learning is used to dynamically combine the features of discrete modalities and output the final category as bullying or nonbullying type. We also create a “bullying Bengali memes dataset” for experimental evaluation. Our proposed model attained an accuracy of 87% with an F1 score of 88%. The proposed model demonstrates the capability to detect instances of Cyberbullying involving Bengali memes on various social media platforms. Consequently, it can be utilized to implement effective filtering mechanisms aimed at mitigating the prevalence of Cyberbullying.Keywords
Cyberbullying, Multimodality, Bengali Meme, Deep Learning, NLP (Natural Language Processing), Machine VisionFull Text
References
- M. A. Campbell, “Cyber Bullying An Old Problem in a New Guise?,” Aust. J. Guid. Couns., vol. 15, no. 1, pp. 68–76, 2005, doi: 10.1375/ajgc.15.1.68.
- .Pawar and . . aje, “Multilingual cyberbullying detection system,” IEEE Int. Conf. Electro Inf. Technol., vol. 2019-May, pp. 040–044, 2019, doi: 10.1109/EIT.2019.8833846.
- Velioglu and J. ose, “Detecting Hate peech in Memes sing Multimodal Deep Learning Approaches Prizewinning solution to Hateful Memes Challenge,” Dec. 2020, [Online]. Available: http://arxiv.org/abs/2012.12975.
- S. Pramanick, . harma, D. Dimitrov, M. . Akhtar, P. Nakov, and T. Chakraborty, “MOMENTA A Multimodal Framework for Detecting Harmful Memes and Their Targets,” ep. 2021, [Online]. Available http://arxiv.org/abs/2109.05184.
- T. Young, D. Hazarika, . Poria, and E. Cambria, “ ecent trends in deep learning based natural language processing [ eview Article],” IEEE Comput. Intell. Mag., vol. 13, no. 3, pp. 55–75, 2018, doi: 10.1109/MCI.2018.2840738.
- A. Solanki, S. Kumar, and A. Nayyar, Emerging Trends and Applications of Machine Learning, vol. i. 2020.
- M. Dadvar and K. Eckert, “Cyberbullying detection in social networks using deep learning based models,” Lect. Notes Comput. Sci. (including Subser. Lect. Notes Artif. Intell. Lect. Notes Bioinformatics), vol. 12393 LNCS, pp. 245–255, 2020, doi: 10.1007/978-3-030-59065-9_20.
- F. Alam et al., “A eview of Bangla Natural Language Processing Tasks and the tility of Transformer Models,” 2021, [Online]. Available: http://arxiv.org/abs/2107.03844.
- O. Sen et al., “Bangla natural language processing A comprehensive analysis of classical, machine learning, and deep learning-based methods,” IEEE Access, vol. 10, pp. 38999–39044, 2022, doi: 10.1109/ACCESS.2022.3165563.
- M. . Karim, B. . Chakravarthi, J. P. McCrae, and M. Cochez, “Classification Benchmarks for nderresourced Bengali Language based on Multichannel Convolutional-L TM Network,” Apr. 2020, [Online]. Available http://arxiv.org/abs/2004.07807.
- N. omim, M. Ahmed, M. . Islam, A. en harma, H. Talukder, and M. . Amin, “BD-SHS: A Benchmark Dataset for Learning to Detect Online Bangla Hate peech in Different ocial Contexts,” Proc. Lang. Resour. Eval. Conf., pp. 5153– 5162, 2022, [Online]. Available: https://aclanthology.org/2022.lrec-1.552.
- M. T. Ahmed, M. ahman, . Nur, A. Z. M. T. Islam, and D. Das, “Natural language processing and machine learning based cyberbullying detection for Bangla and omanized Bangla texts,” Telkomnika (Telecommunication Comput. Electron. Control., vol. 20, no. 1, pp. 89–97, 2022, doi: 10.12928/TELKOMNIKA.v20i1.18630.
- A. K. Das, A. Al Asif, A. Paul, and M. N. Hossain, “Bangla hate speech detection on social media using attention-based recurrent neural network,” J. Intell. Syst., vol. 30, no. 1, pp. 578–591, 2021, doi: 10.1515/jisys-2020-0060.
- M. F. Ahmed, Z. Mahmud, Z. T. Biash, A. A. N. yen, and ..., “Cyberbullying detection using deep neural network from social media comments in bangla language,” arXiv Prepr. arXs 2021, [Online]. Available: https://arxiv.org/abs/2106.04506%0Ahttps://arxiv.org/pdf/2106.04506.
- R.Ghosh, B. T. tudent, . Nowal, and G. Manju, “IJE T-Social Media Cyberbullying Detection using Machine Learning in Bengali Language ocial Media Cyberbullying Detection using Machine Learning in Bengali Language,” IJERT J. Int. J. Eng. Res. Technol., 2021, [Online]. Available: www.ijert.org.
- M. R. Karim et al., DeepHateExplainer: Explainable Hate Speech Detection in Under-resourced Bengali Language, vol. 1, no. 1. Association for Computing Machinery, 2021. doi: 10.1109/DSAA53316.2021.9564230.
- A. M. Ishmam and . harmin, “Hateful speech detection in public facebook pages for the bengali language,” Proc. - 18th IEEE Int. Conf. Mach. Learn. Appl. ICMLA 2019, no. December, pp. 555– 560, 2019, doi: 10.1109/ICMLA.2019.00104.
- M. F. Mridha, M. A. H. Wadud, M. A. Hamid, M. M. Monowar, M. Abdullah-Al-Wadud, and A. Alamri, “L-Boost: Identifying Offensive Texts from Social Media Post in Bengali,” IEEE Access, vol. 9, pp. 164681–164699, 2021, doi: 10.1109/ACCESS.2021.3134154.
- N. omim, M. Ahmed, H. Talukder, and M. aiful Islam, “Hate peech Detection in the Bengali Language A Dataset and Its Baseline Evaluation,” no. March 2022, pp. 457–468, 2021, doi: 10.1007/978-981-16-0586-4_37.
- K. Kumari, J. P. ingh, Y. K. Dwivedi, and N. P. ana, “Towards Cyberbullying-free social media in smart cities: a unified multi-modal approach,” Soft Comput., vol. 24, no. 15, pp. 11059–11070, Aug. 2020, doi: 10.1007/s00500-01904550-x.
- K. Kumari and J. P. ingh, “Identification of cyberbullying on multi-modal social media posts using genetic algorithm,” Trans. Emerg. Telecommun. Technol., vol. 32, no. 2, Feb. 2021, doi: 10.1002/ett.3907.
- A. Kumar and N. achdeva, “Multimodal cyberbullying detection using capsule network with dynamic routing and deep convolutional neural network,” 2021. doi 10.1007/s00530-020-00747-5.
- M. . Karim, . K. Dey, T. Islam, and B. . Chakravarthi, “Multimodal Hate Speech Detection from Bengali Memes and Texts,” Apr. 2022, [Online]. Available http://arxiv.org/abs/2204.10196.
- K. melyakov, A. Chupryna, D. Darahan, and . Midina, “Effectiveness of modern text recognition solutions and tools for common data sources,” CEUR Workshop Proc., vol. 2870, pp. 154–165, 2021.
- M. Ebersbach, . Herms, and M. Eibl, “Fusion methods for ICD10 code classification of death certificates in multilingual corpora,” CEUR Workshop Proc., vol. 1866, no. September, 2017.