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The Eco-Friendly Life Style ( A Study of Tharu Tribe in Tarai Region of UP, Utarkhand and Bihar)


Affiliations
1 Department of Geography, SMRD PG Colege Bhurkura Ghazipur, U.P., India
2 Nagar Nigam, Gorakhpur, U.P., India
 

The Tharu culture is very Eco-Friendly, al cultural thing and activities of this tribe are deeply related with nature. Their residence, food, clothes, art, religion, economy and many other part of life are based on nature and keep ecological balance. Tharu people worship mainly their tribal Goddess (The Earth) called as 'Bhumsen' in their folk language. There is a wel family system in this community. Women have high reputation, enough social and economic rights in their family system. This community has paternal family system but women have high position and more rights, this is a mark able fact. Tharu youth like changing so they are struggling for advancemans. There are many other communities existing in Tharu area by Industrialization and Busines, so the process of cultural exchange is running in Tharu area. Tharu youth are attracting to new and charming life style. They are ignoring their traditional tribal culture that is why the identity of old Tharu culture is under dangerous. They must have to get advance education, communication, technology etc. But care of old culture is must to for keep their identity.
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  • The Eco-Friendly Life Style ( A Study of Tharu Tribe in Tarai Region of UP, Utarkhand and Bihar)

Abstract Views: 146  |  PDF Views: 2

Authors

Paras Nath Yadav
Department of Geography, SMRD PG Colege Bhurkura Ghazipur, U.P., India
Sanjay Kumar Srivastava
Nagar Nigam, Gorakhpur, U.P., India

Abstract


The Tharu culture is very Eco-Friendly, al cultural thing and activities of this tribe are deeply related with nature. Their residence, food, clothes, art, religion, economy and many other part of life are based on nature and keep ecological balance. Tharu people worship mainly their tribal Goddess (The Earth) called as 'Bhumsen' in their folk language. There is a wel family system in this community. Women have high reputation, enough social and economic rights in their family system. This community has paternal family system but women have high position and more rights, this is a mark able fact. Tharu youth like changing so they are struggling for advancemans. There are many other communities existing in Tharu area by Industrialization and Busines, so the process of cultural exchange is running in Tharu area. Tharu youth are attracting to new and charming life style. They are ignoring their traditional tribal culture that is why the identity of old Tharu culture is under dangerous. They must have to get advance education, communication, technology etc. But care of old culture is must to for keep their identity.