Open Access Open Access  Restricted Access Subscription Access

Judicial Administration during Ancient Period in India


Affiliations
1 Erode Arts and Science College (Autonomous), Erode, Tamil Nadu, India
 

Justice is the first virtue of social institutions as truth is of systems of thought. A theory, however, elegant and economical, must be rejected or revised if it is untrue: likewise laws and institutions no matter how efficient and well arranged, must be reformed or abolished if they are unjust. Ubiquitous divinity was universally associated with the unfettered ruler, the king in olden days. The evolution of the Hindu system towards a system having a legislative aspect was insistently warning the king that a judgment is not just unless it is given in conformity with the precepts of the sastras. The Vedas are the main source of laws. The regular word for law or custom in the Rig-Veda is Dharma.

Keywords

Danda, Dharmasthiya, Dharmasthana, Gramyavadin, Kantakasodhana, Madhyamasi, Mantriparishad, Mahadandanayaka, Mahakshapatalika, Steya, Vyavahara, Wergild.
User
Notifications
Font Size

  • Agarwala BR. Our Judiciary. India: National Book Trust; 1996. p. 3.
  • Romila Thapar, Ancient Indian Social History. New Delhi: Orient Blackswan Pvt Ltd; 2010. p. 27.
  • Raychoudhary SC. Social, Cultural and Economic History of India. New Delhi: Surjeet Publications; 2007. p. 36.
  • Tripathi RS. History of Ancient India. Delhi: Mothilal Banarsidass Publication; 1967. p. 79.
  • Majumdar RC, editor. The Vedic Age. Bombay: BharathiyaVidya Bhavan; 1965. p. 439.
  • Rai K. Ancient India. Allahabad: KitabMahal. 1992. p. 34.
  • Kumar R. Early History of Jammu Region (Pre- Historic to 6th century A.D). Delhi: Kalpaz Publications; 2010. p. 197.
  • Sharma G. Ancient Judicial System of India. New Delhi: Deep and Deep Publications; 2008. p. 197.
  • Majumdar RC, editor. The History and Culture of the Indian People. Bombay: Bharathiya Vidya Bhavan; 1962. p. 364.
  • Williams JAV. History of India from the earliest times to the 6th century BC. London: The Grolier Society Publishers; 1906. p. 143.
  • Sastri KAN. A Comprehensive History of India-The Mauryas and Satavahanas. Calcutta: Orient Longmans Publication; 1957. p. 37.
  • Basham AL. The Wonder that was India. London: Sidgwick and Jackson;1956. p. 80.
  • Sinha P, Smriti. Political and Legal System: A Study. New Delhi: People’s Publishing House; 1942. p. 64.
  • Sharma LP. History of Ancient India. New Delhi: Konark Publishers; 1996. p. 130–1.
  • Sinha P, Smriti. Political and Legal System: A Study. New Delhi: People’s Publishing House; 1942. p. 54.
  • Sen SN. Ancient Indian History and Culture, New Age. New Delhi: International Publishers; 1988. p. 136.
  • Mani CM. A journey through India’s past. Delhi: Northern Book Center; 2005. p. 67.
  • Sengupta NC. Evolution of ancient Indian Law. Calcutta; 1953. p. 58.
  • Raychoudhary SC. Social, Cultural and Economic History of India. New Delhi: Surjeet Publications; 2007. p. 150.
  • Tripathi RS. History of Ancient India. Delhi: Mothilal Banarsidass Publication; 1967. p. 304.
  • Ancient Indian History and Culture, New Age. New Delhi: International Publishers; 1988. p. 258.
  • Ancient Indian History and Culture, New Age. New Delhi: International Publishers; 1988. p. 411.

Abstract Views: 812

PDF Views: 16238




  • Judicial Administration during Ancient Period in India

Abstract Views: 812  |  PDF Views: 16238

Authors

V. Sathiya
Erode Arts and Science College (Autonomous), Erode, Tamil Nadu, India

Abstract


Justice is the first virtue of social institutions as truth is of systems of thought. A theory, however, elegant and economical, must be rejected or revised if it is untrue: likewise laws and institutions no matter how efficient and well arranged, must be reformed or abolished if they are unjust. Ubiquitous divinity was universally associated with the unfettered ruler, the king in olden days. The evolution of the Hindu system towards a system having a legislative aspect was insistently warning the king that a judgment is not just unless it is given in conformity with the precepts of the sastras. The Vedas are the main source of laws. The regular word for law or custom in the Rig-Veda is Dharma.

Keywords


Danda, Dharmasthiya, Dharmasthana, Gramyavadin, Kantakasodhana, Madhyamasi, Mantriparishad, Mahadandanayaka, Mahakshapatalika, Steya, Vyavahara, Wergild.

References





DOI: https://doi.org/10.15613/hijrh%2F2016%2Fv3i2%2F136504