Open Access Open Access  Restricted Access Subscription Access

The South Indian Myth and Folklore in Transgenderism: A Review with the Lens of Mikhail Bakhtin’s Carnivalesque


Affiliations
1 Research Scholar, PG & Research Department of English, Vellalar College for Women, Erode, Tamil Nadu, India
2 Assistant Professor, PG & Research Department of English, Vellalar College for Women, Erode, Tamil Nadu, India
 

This paper attempts a folkloric study on the South Indian cultural creeds and rituals practiced by the transgender and transvestite people during their annual carnivals in the temple of Koothanadavar which lies in the Koovagam region of Tamil Nadu and, the Kottankulangara Bhagavathi Devi temple in Kerala region. It unravels the unification and identification of gender-benders in spreading the folkloric performances through these ritualistic carnivals nationwide towards social acceptability of their gender and practices through the trope of Mikhail Bakhtin’s carnivalesque. Though the members of the community have been spurned for their biological abnormality by their own family and society, they form their own group to share and follow their self-established socio-cultural norms and practices for their consecutive generations. The members never give up their own cultural practices, folk songs, dances and other performances during the Koovagam and Kottankulangara carnivals at any cost. Thus, this paper scrutinizes how the members of transgender and transvestites of Tamil Nadu and Kerala worship these deities during these carnivals in order to receive acceptance and validation in society by following their own rituals and credos which is considered to be unique across the globe and also interprets the hybrid forms of Hindu Gods and Goddesses for understanding the inherent and inevitable biological aberrations in the creation of species.

Keywords

Carnival and Carnivalesque, Cross-dressers, Culture and Rituals, Folk, Hayavadana Myth, Transgender
User
Notifications
Font Size

  • Bobins A. Tamil Nadu will soon have rules to ban conversion therapy, Inclusion of LGBTQIA+ issues in school curriculum. India Times, 10 Dec. 2022, https://www.indiatimes.com/news/india/tamil-nadu -rules-to-ban-conversion-therapy-inclusion-of-lgbtqiaissues- in-school-curriculum-587239.html.
  • Chitrapuri. Shiva, Shakti. 6 Mar. 2019. www.chakras.net/ yoga-principles/shiva-and-shakti.
  • Sherly HJ, et al. A study on trans-women and their culture in the post-modern society. International Journal of Applied Engineering Research. 2018; 13(6):3881–89.
  • Karnad G. Hayavadana.Oxford University Press, 2008.
  • Muthukumaraswamy MD, et al. Koovagam Koothandavar Temple Festival. Sahapedia. 28 Sept. 2018. www.sahapedia.org/koovagam-koothandavartemple- festival
  • Bakhtin M. Carnival and Carnivalesque. Cultural Reader, Blogspot, 22 July 2011. https://culturalstudiesnow. blogspot. com/2011/07/mikhail-bakhtin-carnival-and_22.html.
  • Notes on Carnivalesque Imagery. http://www.longwood. edu/staff/mcgeecw/notesoncarnivalesque.htm.
  • Oliven, JF. Sexual hygiene and pathology. Lippincott, 1965. https://doi.org/10.1097/00000441-196508000-00054
  • Parthasarathy S. Festivals: A Celebration of Hope. Sahapedia, 27 Dec. 2017. www.sahapedia.org/festivalscelebration- of-hope
  • Rawson KJ. A brief history of the word ‘Yransgender’. Gayety. 3 July 2022. https://gayety.co/history-of-theword- transgender.
  • Robinson A. In Theory Bakhtin: Carnival against Capital, Carnival Against Power. Ceasefire Magazine. 11 Jan. 2012. https://ceasefiremagazine.co.uk/in-theorybakhtin- 2/.
  • Sabari. Aravan History in Tamil. YouTube, 12 Nov. 2020. https://www.youtube.com/watch?v=PZtOdwSKvD0
  • Swaminathan Ca. I am not just a transgender bharatanatyam artiste, Says Narthaki Nataraj. The Hindu, 24 June 2022, https://www.thehindu.com/entertainment/ dance/i-am-not-just-a-transgender-bharatanatyamartiste- says-narthaki-nataraj/article65556211.ece
  • Saxena P. Life of a Eunuch: An investigative and empathetic study of transgendered people in India, a socially and psychologically victimised community. Shanta Publ. House. 2011.
  • Vanitha A. The hero as a weather shaman in Paulo Coelho’s The Alchemist. International Journal on Multicultural Literature. 2017; 7(1):37–8.
  • Wilhelm, AD. Hindu Deities and the Third Sex.The Gay and Lesbian Vaishnava Association, Inc. https://web. archive.org/web/20130827022633/http://galva108.org/ deities.html#13

Abstract Views: 359

PDF Views: 156




  • The South Indian Myth and Folklore in Transgenderism: A Review with the Lens of Mikhail Bakhtin’s Carnivalesque

Abstract Views: 359  |  PDF Views: 156

Authors

S. Lekha Subasini
Research Scholar, PG & Research Department of English, Vellalar College for Women, Erode, Tamil Nadu, India
A. Vanitha
Assistant Professor, PG & Research Department of English, Vellalar College for Women, Erode, Tamil Nadu, India

Abstract


This paper attempts a folkloric study on the South Indian cultural creeds and rituals practiced by the transgender and transvestite people during their annual carnivals in the temple of Koothanadavar which lies in the Koovagam region of Tamil Nadu and, the Kottankulangara Bhagavathi Devi temple in Kerala region. It unravels the unification and identification of gender-benders in spreading the folkloric performances through these ritualistic carnivals nationwide towards social acceptability of their gender and practices through the trope of Mikhail Bakhtin’s carnivalesque. Though the members of the community have been spurned for their biological abnormality by their own family and society, they form their own group to share and follow their self-established socio-cultural norms and practices for their consecutive generations. The members never give up their own cultural practices, folk songs, dances and other performances during the Koovagam and Kottankulangara carnivals at any cost. Thus, this paper scrutinizes how the members of transgender and transvestites of Tamil Nadu and Kerala worship these deities during these carnivals in order to receive acceptance and validation in society by following their own rituals and credos which is considered to be unique across the globe and also interprets the hybrid forms of Hindu Gods and Goddesses for understanding the inherent and inevitable biological aberrations in the creation of species.

Keywords


Carnival and Carnivalesque, Cross-dressers, Culture and Rituals, Folk, Hayavadana Myth, Transgender

References





DOI: https://doi.org/10.15613/hijrh%2F2022%2Fv9i2%2F218191