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A holy soul like Mahayogi Swami Sitaramdasji appears in the world by taking a body and to save the seekers, God himself wears a human cloak. In the 18th century, a similary Lord Sitaramdasji Maharaj descended on this earth in 1811 on the day Rama Navami. The life of such a great men only complement their teaching. His life is a path which symbolizes the reality and truthfulness of his teachings.

Revrend, Param Sadguru Swami Sitaramdasji Maharaj always used to explain in simple words, the gist out of the experience got through many spiritual preaching - listening during the course of his tours all over the world and self-experience (Atmanubhuti), to the devotees (Mumukshu) coming to him.

Swamiji established both the worship - Saguna (with form) and Nirguna (formless). Being blessed to the devotees, he guided them for devotion to the Saguna- Lord ShriRamaji in the loving child form, by strictly practicing virtuous chastity (Bramcharya) and truth. Also, it has been established that worshipping the Lord by chanting and devotion is the best path. The great saint (Maharshi) said that devotional worship of the Lord that is surrender, is called Ishawarpranidhana.

ये यथा माां प्रपद्यन्ते ताांस्तथैव भजाम्यहम् | (Prabhupaad, 1998)

Yogeshwar (Lord Krishna) said in BhagavadGeeta – The Lord is Omnipotent, he can give everything pleasingly to his surrendered devotee according to his will Swamiji conceptualize for Nirguna Bhakti (Formless Worship), with due rituals; but at the same time, for that need of Sadguru is also established. From his preaching inscribed in his texts – “Man ki kahani Manko Sunana” and “Atmasukhanubhava”; which reveal that intellect is the means for offering the devotion and the devotees also get known at every A holy soul like Mahayogi Swami Sitaramdasji appears in the world by taking a body and to save the seekers, God himself wears a human cloak. In the 18th century, a similary Lord Sitaramdasji Maharaj descended on this earth in 1811 on the day Rama Navami. The life of such a great men only complement their teaching. His life is a path which symbolizes the reality and truthfulness of his teachings.

Revrend, Param Sadguru Swami Sitaramdasji Maharaj always used to explain in simple words, the gist out of the experience got through many spiritual preaching - listening during the course of his tours all over the world and self-experience (Atmanubhuti), to the devotees (Mumukshu) coming to him.

Swamiji established both the worship - Saguna (with form) and Nirguna (formless). Being blessed to the devotees, he guided them for devotion to the Saguna- Lord ShriRamaji in the loving child form, by strictly practicing virtuous chastity (Bramcharya) and truth. Also, it has been established that worshipping the Lord by chanting and devotion is the best path. The great saint (Maharshi) said that devotional worship of the Lord that is surrender, is called Ishawarpranidhana.

ये यथा माां प्रपद्यन्ते ताांस्तथैव भजाम्यहम् | (Prabhupaad, 1998) Yogeshwar (Lord Krishna) said in BhagavadGeeta – The

Lord is Omnipotent, he can give everything pleasingly to his surrendered devotee according to his will Swamiji conceptualize for Nirguna Bhakti (Formless Worship), with due rituals; but at the same time, for that need of Sadguru is also established. From his preaching inscribed in his texts – “Man ki kahani Manko Sunana” and “Atmasukhanubhava”; which reveal that intellect is the means for offering the devotion and the devotees also get known at every

 


Keywords

Swami Sitaramdasji, Sadguru, shree Ramji, God, Devotion, Rituals, Nirguna, Saguna, Love, Surrender, Moksha.
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