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Religion, Socio-economic Backwardness & Discrimination: The Case of Indian Muslims


Affiliations
1 Department of Humanities & Social Sciences, Indian Institute of Technology, Mumbai, India
     

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The three crucial dimensions of social exclusion of Muslims are backwardness, marginalization and discrimination. More troublesome is the relationship between ethnic violence and socio-economic achievements. That a very high share of Muslim workers are engaged in self-employment activities, particularly in urban areas - street vending, small trades and related enterprises - ensures that the community is far more exposed to disruptions and damages caused by urban conflict and violence. The fragility of Muslim participation in the economy and the low level of asset accumulation further intensify their vulnerability to displacements caused by situations of continual communal strife, argues the paper.
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  • Khalidi, Omar (2003), Khaki & the Ethnic Violence in India, New Delhi, Three Essays Collective.
  • Mishra, Naveen & SK Singh (2002), Status of Minorities in South Asia, Delhi, Authors Press.
  • Razzack, Azra & Anil Gumber (2002), Differentials in Human Development: A Case for Empowerment of Muslims in India, New Delhi, NCAER.
  • Robinson, Rowena (2005), Tremors of Violence: Muslim Survivors of Ethnic Strife in Western India, New Delhi, Sage.

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  • Religion, Socio-economic Backwardness & Discrimination: The Case of Indian Muslims

Abstract Views: 226  |  PDF Views: 0

Authors

Rowena Robinson
Department of Humanities & Social Sciences, Indian Institute of Technology, Mumbai, India

Abstract


The three crucial dimensions of social exclusion of Muslims are backwardness, marginalization and discrimination. More troublesome is the relationship between ethnic violence and socio-economic achievements. That a very high share of Muslim workers are engaged in self-employment activities, particularly in urban areas - street vending, small trades and related enterprises - ensures that the community is far more exposed to disruptions and damages caused by urban conflict and violence. The fragility of Muslim participation in the economy and the low level of asset accumulation further intensify their vulnerability to displacements caused by situations of continual communal strife, argues the paper.

References